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Early Chinese ethics has attracted increasing scholarly and social attention in recent years, as the virtue ethics movement in Western philosophy sparked renewed interest in Confucianism and Daoism. Meanwhile, intellectuals and social commentators throughout greater China have looked to the Chinese ethical tradition for resources to evaluate the role of traditional cultural values in the contemporary world. Publications on early Chinese ethics have tended to focus uncritical attention toward Confucianism, while neglecting Daoism, Mohism, and shared features of Chinese moral psychology. This book aims to rectify this imbalance with provocative interpretations of classical ethical theories including widely neglected views of the Mohists and newly reconstructed accounts of the “embodied virtue” tradition, which ties ethics to physical cultivation. The volume also addresses the broader question of the value of comparative philosophy generally and of studying early Chinese ethics in particular. Contributors include Roger T. Ames, Stephen C. Angle, Jiwei Ci, Chris Fraser, Jane Geaney, William Haines, Chad Hansen, Manyul Im, Philip J. Ivanhoe, Franklin Perkins, Lisa Raphals, Dan Robins, Henry Rosemont, Jr., David Wong, and Lee Yearley.

Chris Fraser and Timothy O’Leary are associate professors of philosophy at the University of Hong Kong. Dan Robins is associate professor of philosophy at the Richard Stockton College of New Jersey.

  • Foreword: The Professor’s Dé 德, or the Many-Sided Chad Hansen Donald J. Munro(第vii頁)
  • Preface(第xi頁)
  • Contributors(第xiii頁)
  • Introduction(第1頁)
  • Part One: New Readings(第15頁)
    • 1. Were the Early Confucians Virtuous? Roger T. Ames and Henry Rosemont, Jr.(第17頁)
    • 2. Mencius as Consequentialist Manyul Im(第41頁)
    • 3. No Need for Hemlock: Mencius’s Defense of Tradition Franklin Perkins(第65頁)
    • 4. Mohism and Motivation Chris Fraser(第83頁)
    • 5. “It Goes beyond Skill” Dan Robins(第105頁)
    • 6. The Sounds of Zhèngmíng: Setting Names Straight in Early Chinese Texts Jane Geaney(第125頁)
    • 7. Embodied Virtue, Self-Cultivation, and Ethics Lisa Raphals(第143頁)
  • Part Two: New Departures(第159頁)
    • 8. Moral Tradition Respect Philip J. Ivanhoe(第161頁)
    • 9. Piecemeal Progress: Moral Traditions, Modern Confucianism, and Comparative Philosophy Stephen C. Angle(第175頁)
    • 10. Agon and Hé: Contest and Harmony David B. Wong(第197頁)
    • 11. Confucianism and Moral Intuition William A. Haines(第217頁)
    • 12. Chapter 38 of the Dàodéhīng as an Imaginary Genealogy of Morals Jiwei Ci(第233頁)
    • 13. Poetic Language: Zhuāngzǐ and Dù Fǔ’s Confucian Ideals Lee H. Yearley(第245頁)
    • 14. Dào as a Naturalistic Focus Chad Hansen(第267頁)
  • Afterword Chad Hansen(第297頁)
  • Index(第303頁)
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租期14天
今日租書可閱讀至2025-07-23
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